Life
1849-1882 [Frances Isabel; var. 1854]; 8th of 11 children; gdg. of Admiral
Stewart (Old Ironsides) and favorite sister of Charles Stewart Parnell;
ed. privately; first poem appeared in The Irish People, May 1864,
signed ‘Aleria’; also wrote for The Nation, Irishman,
et al.; cared for wounded soldiers in Siege of Paris; travelled to America
with her mother and settled at Bordenstown on death of her father (d.1869);
suffered poor health from 1874; confidante and host to Michael Davitt;
fnd. American branch of Women’s Land League, 1881, simultaneously
established in Ireland by Anna Catherine; set up collections in American
for Irish famine victims; issued Hovels of Ireland (1879), a pamphlet
attacking Irish landlords; also Land League Songs (1882), in which “Hold the Harvest”, a ballad compared with “La Marseillaise;
contracted mysterious disease; d. 18 July, at Bordenstown, NY (aetat.
33), her funeral attende dby John Howard Parnell but not her br. Charles,
who refused to allow her body to be shipped to Ireland (‘Wherever
you die you should be buried’); bur. family vault, Cambridge; memorial
in stone from Avondale raised to her at Mt. Auburn by Seán O hUiginn,
Irish Ambassador to America, 2001. ODNB JMC DBIV DIH MKA OCIL
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Commentary
W. P. Ryan, The Irish Literary Revival: Its History, Pioneers
and Possibilities (London: Paternoster Steam Press 1894), writes:
‘Miss Fanny Parnell, in a few of her lyrics, gave expression to the
tumultuous life and passion of the time.’ (p.9.) Note, Yeats first
made his way to the Club in March 1888, when Daniel Crilly MP was lecturing
on Fanny Parnell [ibid., 29]
Frank Callanan, The Parnell Split (Cork 1992?), reviewed by Robert Kee, in Irish Times (5 Dec. 1992). Kee commends this ‘brilliantly penetrating study of the last ten months of CS Parnell’s extraordinary life’, which delves into unprecedented detail in documenting the combat between the protagonists, Parnell, his honest Iago Tim Healy, and Gladstone. ‘The political argument, here most skillfully illuminated as never before by extensive coverage from contemporary (mainly newspaper) sources, was fought out on Parnell’s side with an unwonted fury that sometimes made people, including the late Professor Lyons, but not Callanan, think he had literally gone mad. On Healy’s side it was fought out with a scabrous venom that still horrifies by the unashamed viciousness of its personal attack.’ As for Parnell, ‘because he was morally guiltless in his own eyes he characteristically ignored the fact that othrs could not see it that way too and his eventual marriage to his “Queen” only made things worse.’ Kee talks about the ‘emotional sense of slighted ancient identity’ that contributed to Home rule politics, and also Parnell’s ‘near-magical hold over the Irish people’ brought about by a ‘calculated ambivalence about the constitutional limits of the independence he sought for Ireland ... he had purveyed the Fenian mystique without the dogma. Kee regards as significant the image of the then politically superannuated James Stephens following Parnell’s cortege to Glasnevin in a cab, and Healy becoming Governor-General in 1921, ‘after the successful Fenian Rising’ as significant of the future turn of events. Hence his remark at the outset where he characterises Healy as the ghost of Irish nationalism past and the spirit of Irish nationalism present.’
Máire Toibin [Parnell Summer School}, Irishwoman’s Diary, Irish Times ([q.d.] May 2001): memorial stone raised to her at Mt. Auburn by Seán O hUiginn, Irish Ambassador to America; stone from Parnell estate at Avondale, Co. Wicklow; author of “Hold the Harvest”, compared to French Marseillaise; issued pamph. The Hovels of Ireland, a hard-hitting attack on landlords; arranged Famine Relief Fund boxes to be placed in Pos all over the US; her poem ‘After Death’ written in the year before she died; object of ‘The Dead Singer’, a lament by John Boyle O’Reilly [‘The singer who lived is always alive, we hearken and always hear’]; gdg. of Admiral Stewart, Old Ironsides, returned with her mother to life in Bordentown on his death in 1869; hosted Michael Davitt; still standing; John Howard Parnell alone in attending her funeral; Charles Stewart Partenll having expressed the view,‘Wherever you die you should be buried’.
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References
Justin McCarthy, gen. ed., Irish Literature (Washington:
Catholic Univ. of America 1904), selects “Post Mortem”, “Hold
The Harvest”, and “Erin My Queen”.
John Cooke, ed., The Dublin Book of Irish Verse (Dublin: Hodges Figgis 1909) gives bio-dates 1855-1883; and selects “After Death” [‘Shall mine eyes behold thy glory, O my country? / ... When the nations ope for thee their queenly circle, / as a sweet new sister hail thee, / Shall these lips be sealed in callous death and silence / that have known but to bewail thee?’].
Brian McKenna, Irish Literature, 1800-1875: A Guide to Information Sources (Detroit: Gale Research Co. 1978), cites Land League Songs (Boston 1882); The Hovels of Ireland (NY: T Kelly 1879); contrib. Irish People. See David James O’Donoghue, ‘The Literature of ‘67’, in Shamrock, 30 (1893).
Robert Hogan, ed., Dictionary of Irish Literature (Dublin: Gill & Macmillan 1979), follows ODNB in assigning bio-date 1854; Hickey and Doberty (Dict. of Irish History, 1980) give 1849; sic Roy Foster, Modern Ireland (1988).
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Notes
Portrait: There is a port. of Fanny, posed half-profile waist to
head, in National Library of Ireland [printed in History Ireland,
Summer 1994, p.33).
Fateful lovers: W. B. Yeats retells in A Vision Mrs Parnell’s description of a stormy night on Brighton Pier: ‘she lay still, stretched upon his two hands, knowing that if she moved, he would drown himself and her.’ (Cited in Drew Milne, review of Maria Di Battista & Lucy McDiarmid, eds., High and Low Moderns: Literature and Culture, 1889-1939, OUP 1996, in Irish Studies Review, Dec. 1998, p.341.)
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