Tim Patrick Coogan

Life

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Criticism
Euan O’Halpin writes a scathing review of Coogan’s celebration of republican heroics in The Troubles (Hutchinson 1995); Eileen Battersby, interview with T. P. Coogan, The Irish Times, 1 & 2 Jan. 1997, p.13; John Horgan, review of The Troubles, in The Irish Times, 23 Oct. 1995. See also Tim Pat Coogan, ‘The Diaspora - with the Heroics’, in Books Ireland (Oct. 2000), pp.261, 264.

Commentary
Eileen Battersby, interview, Irish Times, 1 & 2 Jan. 1997, p.13 [‘News Feature’], largely deals with his time on the Irish Press, quoting: ‘It was like being part of a village, it was a community, and my colleagues were my society. Its end was like the death of a village.’

David Fitzpatrick, reviewing Tim Pat Coogan, Wherever Green is Worn: The Story of the Irish Diaspora (Hutchinson 2001), in Times Literary Supplement [Irish issue], 29 June 2001, p.10, writes, ‘a trenchant biographer and retired newspaper editor with a sharp eye scarred by blind spots … though always readable, often perceptive and waywardly erudite, Coogan’s “story” is a rambling string of cameos and anecdotes rather than a historical synthesis.; profound ignorance of Protestant Ulster and unabashed repugnance for its culture and politics.’; quotes Coogan: “One day, demograhpic forces, the sheer energy of the Celts, which we have observed in the preceeding pages, will subsume the present Unionist majority.” (TLS, p.20.)

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The Irish Times (Report on the Humbert School): Tim Pat Coogan, former Irish Press editor criticised The Irish Times, which he described as ‘fat, self-opinionated and conscious of its own self-importance’; said Irish media were at the stage of working out two forms of colonialism, “Mother England and Mother Church”, and he believed the advent of the Irish Examiner on the national stage “breaks up the national consensus”; remarks on the tribunals: ‘the mills of God grind slowly but they do grind’; six of 10 newspapers in Ireland were printed in England; criticised soft-pedalling of its approach to the unionist community; Section 31 of the Broadcasting Act ‘let us down’ and the best coverage of N. Ireland was by English papers; asserts that a hidden Ireland of political activists is going on under the politicians noses. (Irish Times, 25 Aug. 2001, p.6.)

[Shirley Kelly,] ‘Tim Pat Cultivates His Gardens’, interview-article in Books Ireland (Nov. 2008): son of Edward Coogan, a civil-war Republican [sic], instrumental in setting up Irish police force and later deputy Garda commissioner, afterwards dismissed for alcohol-related incidents; became a barrister and elected Fine Gael councillor on Dun Laoghaire Corporation; lived at Tudor Hall, Monkstown; with wife Beatrice, entertained lavishly; tipped for interparty cabinet; died of renal failure at 52, 1947; Tim Pat ed. at Blackrock College; worked as ed. asst. Evening Press, 1954 following a call from his history teacher to Vivion de Valera; editor at 32; resigned in 1987 over de Valera’s ‘near pathological obsession with retaining control of the group’; issued Ireland since the Rising (1966); On the Blanket: The H-Block Story (1980); Michael Collins (1990); Eamon de Valera (1993); Wherever Green is Worn (2000); liaised with Alex Reid, Redemptorist priest in Nothern Ireland, and instrumental in bringing Gerry Adams to negotiations; worked with Jean Kennedy Smith (US Ambassador, 1993-98) to encourage US involvement; ‘unrepentent, unapologetic Irish nationalist’; ‘I believe the only solution to the troubles in the long run is a united Ireland. Having said that, if I were in Michael Collins’ boots I too would have signed the treaty. That was the only option at the time. [...]’; worried about the North: ‘the rhetoric is getting harder on both sides. But I don’t thing anyone wants to revisit the misery of the troubles’; m. Cherry, with whom six children; met Barbara Hayley in 1985, at launch of Ben Kiely’s Nothing Happens in Carmincross; her death in 1991, made known to him when he had just arrived in California for a speaking engagement; lives at Eventually, Dalkey; 12 grand-children; gardens.

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Quotations
‘Moving the Goalposts’ [ interview article], in The Irish-Australian Newspaper (Nov. 1996), on Northern Ireland: ‘I would prefer not to see people being killed. Armed struggle is a euphemism for causing death, destruction and maiming people, obviously we don’t want that. But I think Ms. Doyle’s party has been one of the culpable ones in this position we have got into because her party have shown notable want of empathy with the situation. They have lost the confidence of the republicans, they have been publicly criticised by Gerry Adams as recently as last week. John Bruton is a very honourable man but he doesn’t seem to have any grasp of the northern situation. It is very easy to make Dublin 4 comments with a middle class background but I think it is utterly wrong, you must get involved. As Burke said so truly, for evil to triumph it is only necessary for good men to do nothing, or good women. If that is the view of her party, I would fear for the peace process because they are the government in power at the moment.’ [Cont.]

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‘Moving the Goalposts’ (. 1996) - cont.: ‘People in Dublin who have got their freedom, the people who were the forerunners of Ms Doyle’s party, which was Michael Collins party, they got their freedom by the same methods that the IRA is using today. The challenge is to get the results that Collins got without using those methods and you will not do that by not getting involved’; ‘Well, partition worked, the two states developed separately and the Republic got into the EEC and Paudeen did not fumble in a greasy till, as Yeats’s phrase has it, he rode in some luxury on a gravy train. He didn’t want to know about the noises off, threatening this prosperity and the same policy was adopted towards emigration, ignore it, it will solve itself. There was no will anyway, no fire in the belly.’

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‘Moving the Goalposts’ (. 1996) - cont.: ‘There is no supremacy in the Irish Republic, there is no demand to take over, the supremacy in Ireland exists only in the Unionist psyche. The three components of unionism are British heritage, Protestantism and supremacy. British heritage and Protestantism they should have, a man is entitled to his heritage, but supremacy they cannot have, no more than the Boers can in South Africa. A new Ireland should evolve with some sort of parliament in the North, an over-arching council of Ireland or some such body to ensure that it works, so that Dublin can have an input, and you can have another council, an east-west one, between the North of Ireland and Westminster to give them their heritage but they have got to recognise the Irish dimension and they have got to recognise what statistics are telling them: 43.9 per cent of the population are now Catholic. The old balance of two thirds Protestant to one third Catholic does not apply.’

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‘Moving the Goalposts’ (. 1996) - cont.: ‘There is a sort of colonial cringe, what we call the Pale mentality in Ireland, that you must not say anything bad about the imperialists. It is crazy, how can you learn from experience, how can you create a cure for disease if you pretend it doesn’t exist? I was chosen to give the centenary oration of Michael Collins’ birth at Beal na Blath. I said then that some Irish revisionists would like to describe the famine, if they could get away with it, as not a famine but as an Irish 19th century precursor of the Scarsdale diet.’

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‘Moving the Goalposts’ (. 1996) - cont.: ‘Academics, especially historians, also like to play the revisionist game. They are very into this revisionist thing because history is viewed not as history but a famine, when they are talking to their recruits, then the revisionists say we don’t remember the famine and that leads people to ludicrous positions like viewing the famine as just another part of our shared history with Britain. The other thing is the academics are in a world where the English are still very strong in the academic circuit and in publishing. The acceptable, airbrushed, sanitised view of history is propounded on both sides of the Atlantic.’

‘Moving the Goalposts’ (. 1996) - cont.: ‘The truth is at independence we took over a farm and Guinness’ brewery, the heavy duty industry was all in the north east. That has all changed now, with the collapse of shipbuilding and the smoke stack industries. The educational revolution too has a lot to do with the modern prosperity and modern attitudes. Today young Irish people are more educated than their British counterparts, although that is something the British have yet to accept. (forwarded to Irish Studies List, Virginia, by Suzanna Hicks as sourced from Seamus Maher.)

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Humbert School: Tim Pat Coogan, former Irish Press editor, criticised The Irish Times, describing it as ‘fat, self-opinionated and conscious of its own self-importance’; said Irish media were at the stage of working out two forms of colonialism, “Mother England and Mother Church”, and he believed the advent of the Irish Examiner on the national stage “breaks up the national consensus”; on the tribunals: ‘the mills of God grind slowly but they do grind’; six of 10 newspapers in Ireland were printedin England; criticised soft-pedelling of its approach to the unionist community; Section 31 of the Broadcasting Act ‘let us down’ and the best coverage of N. Ireland was by English papers; asserts that a hidden Ireland of political activists is going on under the politicians noses. (Irish Times, summer school report, 25 Aug. 2001, p.6.)

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Notes
Casus belli: see Coogan’s remarks about Ruth Dudley Edwards in Wherever Green is Worn: The Story of the Irish Diaspora (2000): To the Nationalist, the journalist, and Unionist apologist, Ruth Dudley Edwards, is the archetypal Dublin Four type … describes herself as British and Irish fall [174]; speaks of tensions in BAIS and alleges that Ruth Dudley Edwards vetoed Mary McAleese as a conference speaker [175], gives account of her support of Sean O’Callaghan and opposition to the IRA bona fides; ‘spectacularly wrong about the IRA’s commitment to a second ceasefire’ [pp.176-7]. The book also contains an account of the San Patricios [609].